I have not hidden the fact that 2016 was a rather tumultuous year for this writer (to put it lightly). In my reflections on the explosive events of last year, it occurred to me that the mantra I started chanting in early February 2016 included these words: “what is best for me, what is best for me, what is best for me.” As someone who understands a bit about that murky place where science meets magic, I should have known that such a mantra would result in the fiery explosion of all things in life that did not serve. It wasn’t long before I was ejected from a toxic work environment and fleeing a toxic relationship. I lost my pets, most of my belongings, 15lbs, and pieces of my heart. My friend died and my bike was stolen (methinks it carried some horrendous juju). What’s best for me, I said?
There were times when I was tempted to shake my fist at the universe and scream “what the fucking fuckity fuck?!” I did shake my fist at my former place of employment and former partner and scream and cry and hate and hate and hate (all in the privacy of my own home or my own head or sometimes in the middle of the woods and once accidentally on an airplane but just for a moment). But when those feelings finally moved through my dancer’s body and found a place of rest somewhere else, I turned my attention to a more sophisticated understanding of this journey called life.
It is so easy to blame isn’t it? It is so easy to point fingers at our spouses (former and otherwise), lovers, parents, Republicans, cis-hets, bosses and say “it’s YOUR fault.” It is so easy to puff out our cheeks, turn red in the face, and say with righteous indignation, “it’s because they/he/she/xe do it wrong!” It is so easy to jump on a moral high horse and proclaim everyone on foot to be a heathen/sinner/adulterer/bad dancer without actually stepping into their lived experience with compassion and an open heart.
I know cause I’ve done it. I’m fairly certain we all have though I won’t profess to speak for Jesus or Ghandi or Buddha or Mother Teresa or anyone else for that matter. It’s just so easy. I feel better when I have someone to blame because it takes some pressure off me. It eases my pain to know it was caused by someone else. Or does it? In those moments when I have been righteously indignant (and there have been many), MY body is the one that is tense and red, MY brain is firing on all cylinders, and I am the one who feels angry or incensed or frustrated or whatever. Does my righteous indignation actually have an impact on the people with whom I am righteously indignant? Not so much.
Enter Pema Chödrön. Sometimes I think I know stuff and then I listen to people who actually know stuff and I realize I don’t know anything. I do know how to breathe. I’m pretty good at that these days. Conscious breathing… deliberate, intentional inhales and exhales as a tool to regulate my nervous system. Since I live with PTSD, conscious breathing is my Jesus Christ; it is my personal savior. Without it, my prefrontal cortex would easily fly offline and my scared amygdala would run the show. It’s not pretty when that happens. So I breathe and I name colors and I look at clouds and I smell the wonderful essential oil blend given to me by one awesomesauce member of my tribe and I remain calm. It was from this place of calm that I was able to open up Pema’s books (again) and read her wise words (again) and be reminded that all the shit of life is simply that… shit of life. Life is not throwing shit balls at me because I deserve them or because I attract shit throwers, life throws shit balls because nothing is stable and permanent; sometimes life throws daisies and rainbows and sometimes life throws shit balls. Pema does not advise running from the shit balls, but rather, asks how we might turn the shit balls (she uses the term “arrows”) into flowers. Shit flowers? That I can work with.
I have recently been the lovely recipient of yet another act of cruelty, yet another pointed attack by someone who hates me. This hurts. This feels like a giant mother fucking shit storm. It comes with all the shitty emotions: embarrassment, humiliation, fear, anger, hatred. When I first learned of this attack, I wanted to blame BLAME BLAME the person who targeted me once again through a social system. I wanted to blame BLAME BLAME this person for their projections and attacks on my life. I did blame them. I do blame them. It comes in waves. But then I return to the teachings of Buddhism and ask myself, “how do I turn this shit storm into a daisy storm?” This does NOT mean bypass all my emotions and pretend that daisies grow from my butt. Au contraire, it means sitting in the shit storm with my shitty emotions and simply examining them. “Look at this shit puddle. Isn’t it interesting?” “There is a shit shower of blame descending on your body right now. How quaint.” “Maybe I should dance in this shit. Or paint it.”
This is NOT about blaming someone else or even examining how someone else is throwing the shit. This IS about examining how I feel in the midst of a shit storm and the shitty thoughts and emotions that arise in MY body. This is about me taking responsibility for myself and my feelings even if I feel (gulp) wronged. Pema also says we have to let go of this notion of right and wrong which I totally agree with in my brain and have a hard time internalizing in my body especially when it comes to abuse and oppression.
I want to be clear that I am able to sit in the shit 12 years after ending abusive relationship #1, and after 6 years of intensive therapy, and after 12 months of solitude/intentional healing time. If you are currently experiencing abuse or harassment or lack of safety in any way, don’t feel like you have to turn anything into daisies. Your #1 job is keeping yourself safe and sane.
The big question I am holding for myself (and the one I will pose to you) is how to put this into practice in the midst of a social-political climate that, frankly, is begging to be blamed. It is easier for me to apply this at a personal level (using a loose definition of the word “easier”). How do we rest into impermanence, groundlessness, and blamelessness when our country is led by… well, the person who is currently residing in the White House? How do we hold others accountable for acts of cruelty and oppression? Pema? Anyone?
I suspect that if Pema read this post, she would chuckle slightly at how I missed the point. In terms of knowledge and wisdom on par with our great teachers, I am a single-celled organism with some major evolution ahead of me. Yet I can feel the breaking of habitual patterns in my response to the current shit storm. Twelve years ago, when I last experienced a shit storm of this caliber, I did three things: 1) pretended it didn’t really happen, 2) denied most of the emotions it brought up, and 3) blamed myself, blamed someone else, blamed the gods for the storm. This time I choose to feel my feelings and hold compassion for myself and others. I still want to blame. I still do blame. But when I notice myself blaming, I sigh, look at it, and let it go. Conscious examination of thoughts and feelings. That’s all.
“Only in an open, nonjudgmental space can we acknowledge what we are feeling. Only in an open space where we’re not all caught up in our own version of reality can we see and hear and feel who others really are, which allows us to be with them and communicate with them properly.”
Pema Chödrön, When Things Fall Apart